Last modified: 1997-12-02 by rob raeside
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A photograph of an actual Tibetan Flag made by Tibetan refugees is found on page 25 of "Flags Through the Ages and Accross the World" by Whitney Smith (McGraw Hill, 1975); these flags were available to subscribers of the Flag Bulletin for a nominal cost at the time of the article about the Tibetan Flag and I have one. The following is from "The story of the flag of Tibet" by Prof. Pierre C. Lux-Wurm, "the Flag Bulletin," Vol.XII, No. 1 (Spring 1973):
"... It is said that the main features of the Tibetan flag were designed in the latter half of the 7th century A.D. by King Srongtsan Gampo, ... The lion emblem first displayed as a war-banner became in time the national flag. The final consolidation of Tibetan independence brought about the addition of the rising sun and the twelve stripes of red and blue, which were introduced by the thirteenth Dalai Lama in 1912...
- "The white triangle at the bottom is a snowy mountain and represents the geographical location of Tibet in the heart of the Asiatic continent.
- The two lions (in white, with green manes and tails) symbolise the twin system of the temporal and spiritual rule or, in other words, harmony between religious and earthly government.
- "The multicolored round gem (or Wishing Gem) in the lion's paw represents the rule of law based on the endless principle of Cause and Effect 'underlying the Ten Golden Precepts and the Sixteen Humane Principles of Buddhism, which are the source of infinite benefit and peace.'
- "Over the Wishing Gem stand the Three Flaming Jewels symbolising Buddha, Dharma, and Sangha, 'endowed with Twenty-Four Transcendental Attributes.' The Three Flaming Jewels are sometimes identified with the body, speech, and mind, ...
- "The golden rising sun symbolizes freedom, happiness, and prosperity.
- Beginning at the lower hoist and continuing clockwise, there are twelve stripes in red and blue. They stand for the twelve descendants of the six aboriginal tribes of Tibet. The two colors symbolize two guardian deities known as Mar Nag Nyi, who are the special protectors of the flag. Red is for the male deity Chhyo-kong, blue for the female, Sung-ma.
- "The yellow border is not a mere ornamentation. It indicates the spread of the golden ideals of Buddhism. But, as I was told, the fact that it only covers three sides of the flag is due to a practical observation: the fly of the flag is left free because, when waving, the cloth gets rid of dust or snow.